Marcelo Gleiser has become the first Latin American to win the Templeton Prize, which is awarded for 'contribution to the affirmation of the spiritual dimension of life'.
In an interview about the award, this Dartmouth College physics professor argued that atheism is 'inconsistent with the scientific method.'
What is atheism?
Literally, Gleiser argued this way:
I believe that atheism is incompatible with the scientific method. What I mean by that is, what is atheism? It is a statement, a categorical statement that expresses belief in disbelief. 'I don't believe, although I have no evidence for or against, I just don't believe.' Spot. It's a statement. But in science we don't really make statements. We say, 'Okay, you can have a hypothesis, you have to have some evidence against or for that.' And then an agnostic would say, look, I have no evidence of God or any kind of god (What god, first of all? The Maori gods, or the Jewish, Christian, or Muslim god? What god is that?). On the other hand, an agnostic would recognize no right to make a final statement about something he does not know.
Gleiser reminds us that we are on an 'island of knowledge' in the middle of an 'ocean of the unknown.' As knowledge advances, we become more aware of what we do not know.
Given all the times that scientists have said something was already certain and then it has been discovered that it was not so, it may well turn out that the statement 'there is no God' could end up being similar to saying, 'No balloon or airplane can fly in the future' a century ago. Similarly, skepticism of the statement 'X does not exist' is also important in science since 'X' might appear one day.
Atheism must be defined
Gleiser is right. But it does because it is defining skepticism and, by extension, atheism in a very restricted way.. Surely there are atheists and skeptics who reason that way, but atheism is also defined as "I don't think about this hypothesis because it doesn't help me solve the problems I face." That is to say, one is an atheist regarding God in the same way that one does not believe that one lives on a television set and is continually being deceived, or that one lives in a dream, or that a magician has put a spell on one and one knows nothing about the real world, or that even everything that appears in the movies is true but the government hides it.
To be agnostic would be to affirm that everything is possible. And that's obvious. Everything is possible. But admitting that everything is possible is not the same as introducing all possibilities (each and every one of them, to infinity) when reflecting on how the world works. Simply, trying to climb the mountain of knowledge step by step, proposing humble hypotheses that we can progressively verify. Proposing the hypothesis of God is simply looking at the summit, at the highest possible level of knowledge, and proposing a total explanation for everything. So, is there any greater display of audacity and ineffectiveness than proposing a hypothesis that explains everything?
Or put another way: atheists are also agnostics: of course they do not know with absolute certainty that God does not exist, just as they do not know anything absolutely. What atheism proposes is that it is a hypothesis that is too vague and daring, as well as impractical, asking if God exists, if there are four thousand parallel dimensions, or if in reality we are in an extraterrestrial circus entertaining the masses without being aware of it.
All of this is possible, but do we waste time solving it? No. First, we must falsify many other hypotheses that are much more plausible and, above all, accessible to our narrow space of knowledge.
Bertrand Russell He explained it very well with his famous teapot. While it remains true that humility can be a good thing, that we do not know what we do not know, and that it is impossible to prove the negative claim that 'God does not exist', Bertrand Russell reminds us that we can be rational in saying that we do not believe in something we cannot refute the existence of:
I must call myself an agnostic; but, for all practical purposes, I am an atheist. I don't think the existence of the Christian God is any more likely than the existence of the gods of Olympus or Valhalla. To take another example: no one can prove that there is not between Earth and Mars a porcelain teapot rotating in an elliptical orbit, but no one believes that this is probable enough to be taken into account in practice. I think the Christian God is equally improbable.
What Russell is saying is that the fact that a point asserted without evidence cannot be refuted does not mean that it is unreasonable to think that it is not true. Furthermore, Russell places the burden of proof on the person making the positive claim (God/the teapot exists) and not on the person who questions that statement.
The astronomer Carl Sagan He proposed a similar argument about the existence of a dragon in his garage in his book The World and Its Demons:
Suppose I seriously make such a statement to you. You'll probably want to check it out, see it for yourself. There have been countless stories of dragons over the centuries, but no real evidence. What an opportunity! 'Show me,' you say. I'll take you to my garage. You look inside and see a ladder, empty paint cans, an old tricycle, but no dragon. Where is the dragon? you ask. 'Oh, she's here,' I reply, waving vaguely. 'I forgot to mention that she is an invisible dragon.' You propose spreading flour on the garage floor to capture the dragon's footprints. 'Good idea,' I say, 'but this dragon floats in the air.' Then, you will use an infrared sensor to detect the invisible fire. 'Good idea, but invisible fire has no heat either.' You will spray paint the dragon and make it visible. 'Good idea, but it's a disembodied dragon and the paint doesn't stick.' And so. Counter every physical test you propose with a special explanation of why it won't work.
What's the difference between a floating, disembodied, invisible dragon that breathes fire without heat and no dragon at all? If there is no way to refute my argument, no conceivable experiment that counts against it, what does it mean to say that my dragon exists? The inability to invalidate a hypothesis is not at all the same as proving it true. Claims that cannot be proven, claims immune to refutation, are truly useless, whatever value they may have in inspiring us or exciting our sense of wonder.
Sagan, like Russell, holds that the burden of proof falls on the person making the claim. Since there is no evidence of the dragon, it is not unscientific to say that one does not believe the dragon is there.
Is it going too far to say that God does not exist? That depends on where you want to place the burden of proof and how much evidence (or lack thereof) is needed to make such a claim. Since we're talking about God (the most mind-blowingly supernatural thing we know of), perhaps we should ask for, at the very least, millions and millions of proofs and hundredweights of evidence. More than anything else we have been able to discover in the entire history of humanity. Because stating that God exists is as daring as saying that the parody exists Flying Spaghetti Monster Monster.
Or put another way: even award-winning physicists should study a little more epistemology.
Corollary proposed in the following video: don't believe in anything that hasn't been proven, and propose hypotheses that can be falsified (god is not one of them because we don't even know what he is, it's just a human word to refer to the unknowable):
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Atheism is incompatible with the scientific method, according to this Templeton Prize-winning physicist
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